By Simon Hailwood
Many environmental scientists, students and activists characterise our state of affairs as considered one of alienation from nature, yet this proposal can simply look meaningless or irrational. during this e-book, Simon Hailwood significantly analyses the belief of alienation from nature and argues that it may be an invaluable suggestion whilst understood pluralistically. He distinguishes diversified senses of alienation from nature relating various environmental contexts and issues, and attracts upon a number philosophical and environmental rules and topics together with pragmatism, eco-phenomenology, weather swap, ecological justice, Marxism and demanding idea. His novel viewpoint exhibits that various environmental matters - either anthropocentric either anthropocentric and nonanthropocentric - can dovetail, instead of compete with, one another, and that our alienation from nature don't need to be anything to be regretted or conquer. His booklet will curiosity a wide readership in environmental philosophy and ethics, political philosophy, geography and environmental stories.
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Many environmental scientists, students and activists characterise our state of affairs as considered one of alienation from nature, yet this idea can simply look meaningless or irrational. during this ebook, Simon Hailwood seriously analyses the belief of alienation from nature and argues that it may be an invaluable concept while understood pluralistically.
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Extra resources for Alienation and Environmental Philosophy
I think this line of thought is mistaken and I return to it in the next chapter where I discuss the issues in terms of Richard Rorty’s neopragmatism.
The concept of property is a central mediator of human/nonhuman as well as inter-human relations in political contexts. If its focus is purely anthropocentric then this is a major obstacle in the way of political thought’s ability to ‘look outside’ the humanized landscape to consider impacts on anything other than human interests. Thus the traditional understanding of property, the cluster of concepts and assumptions associated with ownership, is an intellectual device 3 See Nolt (2013) for a useful discussion of the parallels between egoism and anthropocentrism (‘egoism writ large – the egoism of the human species’).
11 In reality we encounter the world in concrete forms always already mediated by particular productive relations characterizing a specific stage within that unfolding. Don’t I ignore this, for example, when I claim that we should endorse some alienation of nonhuman nature? This seems simply to posit a reified abstraction – nonhuman nature – as something ahistorically to be ‘respected’ alongside, and as an attempted partial constraint over, the equally abstract ahistorical ‘possessive individual’ within traditional justifications of private property.
Alienation and Environmental Philosophy by Simon Hailwood