By Franck Chopinet
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But beyond nama and rupa is swarupa, the essential figure of Truth, which we cannot know with the intellect, but only with a higher faculty. And every swarupa is itself only a symbol of the one essential existence which can only be known by its symbols because in its ultimate reality it defies logic and exceeds perception, — God. Since the knowledge the Scripture conveys is so deep, difficult and subtle, — if it were easy what would be the need of the Scripture? — the interpreter cannot be too careful or too 34 Essays Divine and Human perfectly trained.
Even before the concentration is begun the forgetfulness acquired is sufficient to prevent any intrusion upon the mind except under a more than ordinarily powerful physical stimulus. After this point has been reached the Yoga proceeds to the processes of pranayam by which the whole system is cleared of impurities and the pranasakti, the great cosmic energy which lies behind all processes of Nature, fills the body and the brain and becomes sufficient for any work of which man is actually or potentially capable.
But the meaning itself is only the indication of something deeper which the thought seeks to convey to the intellectual conception. For not only words, but ideas also are eventually no more than symbols of a knowledge which is beyond ideas and words. Therefore it comes that no idea by itself is wholly true. There is indeed a rupa, some concrete or abstract form of knowledge, answering to every name, and it is that which the meaning must present to the intellect. We say a form of knowledge, because according to our philosophy, all things are forms of an essentially unknowable existence which reveals them as forms of knowledge to the essential awareness in its Self, its Atman or Spirit, the Chit in the Sat.
Adobe Premiere Pro CS4 Le Guide Complet by Franck Chopinet